KEMATIAN SEBUAH KENISCAYAAN

As bright as any sun dusk will pick up, she slowly faded and twilight threshold to be extinguished

That was a life term would be invited

Death is a necessity for every human child

. Obligatory to believe in death

Every son of man must believe in death as a condition outlined in destiny by Allah. Will it be mentioned in the hadith of the Prophet sallallaahu 'alaihi wa sallam, as narrated by Imam at-Tirmidhi:

سنن الترمذي 2071: حدثنا محمود بن غيلان حدثنا أبو داود قال أنبأنا شعبة عن منصور عن ربعي بن حراش عن علي قال

قال رسول الله صلى الله عليه وسلم لا يؤمن عبد حتى يؤمن بأربع يشهد أن لا إله إلا الله وأني محمد رسول الله بعثني بالحق ويؤمن بالموت وبالبعث بعد الموت ويؤمن بالقدر

حدثنا محمود بن غيلان حدثنا النضر بن شميل عن شعبة نحوه إلا أنه قال ربعي عن رجل عن علي قال أبو عيسى حديث أبي داود عن شعبة عندي أصح من حديث النضر وهكذا روى غير واحد عن منصور عن ربعي عن علي حدثنا الجارود قال سمعت وكيعا يقول بلغنا أن ربعيا لم يكذب في الإسلام كذبة

Sunan Tirmidhi 2071: from 'Ali, he said; Prophet sallallaahu 'alaihi wasallam said: " It was not a believer until he believe in four things: Testifying that there is no Ilah (worthy of worship) except Allah and I am Muhammad, the Messenger of Allah, which He sent to bring Al Haq (truth), believe in the existence of death, believe in the resurrection after death, and believe in predestination

Every soul shall taste of death creatures

Allah says in the Qur'an that are listed in the chapter include:

1. Surah Al 'Ankabuut (29) \ Section 57-

كل نفس ذائقة الموت ثم إلينا ترجعون

Meaning: Every soul shall taste death. Then unto Us you shall be returned .

2.Surah Al Anbiya (21) paragraph 35-

كل نفس ذائقة الموت ونبلوكم بالشر والخير فتنة وإلينا ترجعون

Meaning: Every soul shall taste death. We will test you with evil and good as a trial (in truth). And to Us you shall be returned .

3. Surah.Az-Zumar (39) paragraph 30-

إنك ميت وإنهم ميتون

Indeed, you will die and they will die (again ).

Allah gives life and causes death

Surely Allah is the Creator and then turn on the power to the authorities to shut down every living creature as difirmankannya in the Qur'an Ad-Dukhan (44)

Paragraph 8:

لا إله إلا هو يحيي ويميت ربكم ورب آبائكم الأولين

There is no God (worthy of worship) but He Who gives life and causes death (He is) your Lord and the Lord of your fathers of old.

In addition, many verses in the Quran that talk about the authority of the Almighty giveth life and memataika as stated in Surah Al-Mulk (67) Paragraph 2:

الذي خلق الموت والحياة ليبلوكم أيكم أحسن عملا وهو العزيز الغفور

Who created death and life that He may test you, who among you a better charity. And He is the Mighty, the Forgiving ,

Furthermore, in al-Qur'an al-Hadid (57) Paragraph 2 states:

له ملك السماوات والأرض يحيي ويميت وهو على كل شيء قدير

To Him belongs the dominion of the heavens and the earth, He gives life and causes death, and He has power over all things .

Similarly in Surah At-Tauba (9) Section 116 Allah ta'ala says:

إن الله له ملك السماوات والأرض يحيي ويميت وما لكم من دون الله من ولي ولا نصير

Surely, to Allah belongs the dominion of the heavens and the earth. He gives life and death. And it is no protector or helper besides Allah.

Surah Yunus (10), paragraph 56 states:

هو يحيي ويميت وإليه ترجعون

He gives life and causes death, and to Him you shall be returned .

Similarly, in the Qur'an Surah Al Mu'minuun (23)

Ayat 80 Allah ta'ala says:

وهو الذي يحيي ويميت وله اختلاف الليل والنهار أفلا تعقلون

And it is He who gives life and death, and to Him (is) the night and day. Will you not understand ?.

While the Qur'an Surah Al Mu'min (40)

Verse 68:

هو الذي يحيي ويميت فإذا قضى أمرا فإنما يقول له كن فيكون

He gives life and death, so when He decrees a matter, He only says to it: "Be", then so be it.

Death can not be denied / avoided human

Indeed, the death of every animate creature is certainty that can not be rejected and avoided. Death knows no age limit, bayikah, toddlers, children, adolescents, youth, adults and seniors will once reached the age limit set by God the Creator. Death never knew and select feathers, females, males do, the people or the office, or sikayakah simiskinkah, all will feel it.

The death of every human being is determined by the Creator, because only God has power to it. Allah says in the Qur'an Surah Al Waaqi'ah (56) Paragraph 60

نحن قدرنا بينكم الموت وما نحن بمسبوقين

We have ordained death among you and We are not to be defeated.

Although people try to avoid death, but because fate Alla ta'ala has mendahuinya then wherever people away from the death penalty would be met, considering death is a certainty that anyone can not run away from it. In Surah Al Jumuah (62) paragraph 8 mentioned the word of God:

قل إن الموت الذي تفرون منه فإنه ملاقيكم ثم تردون إلى عالم الغيب والشهادة فينبئكم بما كنتم تعملون

Say:  " The death from which you flee, then surely death will overtake you, then you will be returned to (Allah), who knows the unseen and the seen, and He will tell you what you did".

But know that the man will not be able to flee from death and certainly everyone will find no known beforehand. Due to the death of the man brought back to Allah. In surahAl Jumuah (62) paragraph 8 Allah ta'ala says:

قل إن الموت الذي تفرون منه فإنه ملاقيكم ثم تردون إلى عالم الغيب والشهادة فينبئكم بما كنتم تعملون

Say: " The death from which you flee, then surely death will find  you , then you will be returned to (Allah), who knows the unseen and the seen, and He will tell you what you used to do

Similarly, the Qur'an Qaf (50), paragraph 19:

وجاءت سكرة الموت بالحق ذلك ما كنت منه تحيد

And it came to death's door in truth. That's what you were trying to escape

Death will come to earth human being wherever he is

Wherever people are, death never knew where and death will come to everyone though hiding somewhere. This is outlined in the word of Allah in Surah Nisaa (4), paragraph 78:

أينما تكونوا يدرككم الموت ولو كنتم في بروج مشيدة وإن تصبهم حسنة يقولوا هذه من عند الله وإن تصبهم سيئة يقولوا هذه من عندك قل كل من عند الله فما لهؤلاء القوم لا يكادون يفقهون حديثا

Wherever you are, death will overtake you, though you are in lofty towers, and if they are good they said  : "This is from Allah," but if some evil afflicts them they say: "This (the arrival ) from thee (Muhammad) ". Say: "They (comes) from Allah". So why do people (hypocrites) scarcely understand a?

Keterbataan knowledge and human ignorance not only about death comes when it's time to pick up, people also do not have the knowledge and can get mempredeksi where the death. This is confirmed in the Qur'an sura

Luqman (31), paragraph 34

إن الله عنده علم الساعة وينزل الغيث ويعلم ما في الأرحام وما تدري نفس ماذا تكسب غدا وما تدري نفس بأي أرض تموت إن الله عليم خبير

Allah only in Him alone knowledge of the Hour; and He sends down the rain and knows what is in the womb. And no one can know (exactly) what he will earn tomorrow  .And no one knows in what land he will die . Allah is Knower, Aware.

Death can not be delayed

Death for every human destiny was outlined in the first Almighty man when still a fetus in the womb. So when it was scheduled in accordance with existing records in the treasures of Allah, it shall not be delayed even death in a matter of few seconds. In the Qur'an Surah Al Munaafiqu (63), paragraph 11:

ولن يؤخر الله نفسا إذا جاء أجلها والله خبير بما تعملون

And Allah is not going to suspend (death) when someone has come the time of death. And Allah is Aware of what you do .

Associated with it, every servant of God can not cultivate to delay the arrival of death with any pretext or excuse, such as not ready to die and so forth. Everyone once has reached the age limit that outlined both he still babies, toddlers, children, teens, 2 young children, half adults, children, the elderly, willing or unwilling would die and have to accept that assurance.

Death can not be requested

Death as an assessment can not be required to be filed because death is confidential and its right and only Almighty Allah knows.

A devotee is forbidden to request to be turned off while on the other hand Allah has set a timetable to death to approach someone, schedule deaths only Allah Almighty knows. The prohibition request is confirmed deaths in the hadith of the Prophet sallallaahu 'alaihi wa sallam narrated by Imam Muslim:

صحيح مسلم 4843: حدثنا محمد بن رافع حدثنا عبد الرزاق أخبرنا معمر عن همام بن منبه قال هذا ما حدثنا أبو هريرة عن رسول الله صلى الله عليه وسلم فذكر أحاديث منها

وقال رسول الله صلى الله عليه وسلم لا يتمنى أحدكم الموت ولا يدع به من قبل أن يأتيه إنه إذا مات أحدكم انقطع عمله وإنه لا يزيد المؤمن عمره إلا خيرا

Sahih Muslim 4843:  was told by Abu Huraira reported to us from the Prophet sallallaahu 'alaihi wasallam, -and he mentioned a number of hadith of them; - "The Prophet sallallaahu 'alaihi wasallam said:  ' Do not expect someone to death and do not ask to die before the next time. Because of the deceased person will lose his credit, while a believer age will not increase unless extended kindness. '"

The same hadith narrated by Imam Bukhari in his book as follows:

صحيح البخاري 5239: حدثنا آدم حدثنا شعبة حدثنا ثابت البناني عن أنس بن مالك رضي الله عنه

قال النبي صلى الله عليه وسلم لا يتمنين أحدكم الموت من ضر أصابه فإن كان لا بد فاعلا فليقل اللهم أحيني ما كانت الحياة خيرا لي وتوفني إذا كانت الوفاة خيرا لي

Sahih Bukhari 5239:  Anas bin Malik said 'anhu he said; The Prophet sallallaahu 'alaihi wasallam said: " Let any one of you expect death because calamities that befall him, if indeed it must be, let him say,' God, give me life if life was good for me, and let me die if death is good for me. "

Similarly, the Prophet sallallaahu 'alaihi wa sallam narrated by Imam Bukhari prohibits a person for dreaming his death because of the disaster:

صحيح البخاري 5874: حدثنا ابن سلام أخبرنا إسماعيل بن علية عن عبد العزيز بن صهيب عن أنس رضي الله عنه قال

قال رسول الله صلى الله عليه وسلم لا يتمنين أحد منكم الموت لضر نزل به فإن كان لا بد متمنيا للموت فليقل اللهم أحيني ما كانت الحياة خيرا لي وتوفني إذا كانت الوفاة خيرا لي

Sahih Bukhari 5874:  Narrated Ibn Salam was preached to us Isma'il bin 'Ulayyah of Abdul Aziz bin Suhaib from Anas radliallahu' anhu he said; Prophet sallallaahu 'alaihi wasallam said : "Do not one of you dreaming to die because of the calamities that befall him, if indeed it must be, let him say:" O Allah, give me life if life was good for me, and let me die if death it is good for me. "

Given the death

As a servant of the living dead depends on how the will of the Almighty commanded to remember the death, so early to prepare for a death that will surely find it. Prophet sallallaahu alaihi wa sallam in the hadith narrated by Imam at-Tirmidhi in his Sunan as follows:

سنن الترمذي 2229: حدثنا محمود بن غيلان حدثنا الفضل بن موسى عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال

قال رسول الله صلى الله عليه وسلم أكثروا ذكر هاذم اللذات يعني الموت

قال وفي الباب عن أبي سعيد قال أبو عيسى هذا حديث حسن صحيح غريب

Sunan Tirmidhi 2229:  Narrated Mahmud bin Ghailan Narrated Al Fadl bin Musa from Muhammad bin 'Amr from Abu Salamah from Abu Hurayrah said:  The Prophet sallallaahu' alaihi wa salam said: "Plenty remember breaker pleasure, which is death"  Abu Isa said: In this case there is a similar hadith of Abu Sa'id. Abu Isa said:  This hadith is hasan Gharib authentic.

Similarly, in his Sunan Ibn Majah also narrated the hadith:

سنن ابن ماجه 4248: حدثنا محمود بن غيلان حدثنا الفضل بن موسى عن محمد بن عمرو عن أبي سلمة عن أبي هريرة قال

قال رسول الله صلى الله عليه وسلم أكثروا ذكر هاذم اللذات يعني الموت

Sunan Ibn Majah 4248: Narrated Mahmud bin Ghailan have told us Musa Al Fadl bin Muhammad bin 'Amr from Abu Salamah from Abu Hurayrah, he said; Prophet sallallaahu 'alaihi wasallam said: " Expand to remember something that can destroy enjoyment, that is death."

Most people remember the death of the Prophet sallallaahu 'alaihi wa sallam mentioned as a major believer, according to the hadith narrated by Imam Ibn Majah;

سنن ابن ماجه 4249: حدثنا الزبير بن بكار حدثنا أنس بن عياض حدثنا نافع بن عبد الله عن فروة بن قيس عن عطاء بن أبي رباح عن ابن عمر أنه قال

كنت مع رسول الله صلى الله عليه وسلم فجاءه رجل من الأنصار فسلم على النبي صلى الله عليه وسلم ثم قال يا رسول الله أي المؤمنين أفضل قال أحسنهم خلقا قال فأي المؤمنين أكيس قال أكثرهم للموت ذكرا وأحسنهم لما بعده استعدادا أولئك الأكياس

Sunan Ibn Majah 4249:  Ibn Umar that he said; I was with the Prophet sallallaahu 'alaihi wasallam, suddenly came a man Ansar her, so she used to greet the Prophet sallallaahu' alaihi wasallam and asked:  "O Messenger of Allah, what are the main believers?" He said: "The best morals." He asked again; "The believer is how the most intelligent?" he replied: "The one who remembers death most, and  the best preparation after death, these are the ones who are smart ."

Prepare yourself by doing good deeds is one step to remember the deaths came sudden, this was confirmed in a hadith narrated by Imam at-Tirmidhi:

سنن الترمذي 2228: حدثنا أبو مصعب عن محرز بن هارون عن عبد الرحمن الأعرج عن أبي هريرة

أن رسول الله صلى الله عليه وسلم قال بادروا بالأعمال سبعا هل تنتظرون إلا فقرا منسيا أو غنى مطغيا أو مرضا مفسدا أو هرما مفندا أو موتا مجهزا أو الدجال فشر غائب ينتظر أو الساعة فالساعة أدهى وأمر

قال هذا حديث حسن غريب لا نعرفه من حديث الأعرج عن أبي هريرة إلا من حديث محرز بن هارون وقد روى بشر بن عمر وغيره عن محرز بن هارون هذا وقد روى معمر هذا الحديث عمن سمع سعيدا المقبري عن أبي هريرة عن النبي صلى الله عليه وسلم نحوه وقال تنتظرون

Sunan Tirmidhi 2228 : Narrated Abu Mus'ab of Muhriz bin Harun from Abdurrahman Al A'raj of Abu Hurairah, the Prophet sallallaahu 'alaihi wa salam said: " Immediately practicing (before the arrival of seven things, not waiting for other guys to make poverty remember, wealth is a prodigal, a devastating disease, old age assistance, death struck suddenly, the antichrist, an evil supernatural being awaited, resurrection and Judgment was so disastrous and very bitter. "Said Abu Isa : this hadith is hasan gharib, we do not know the hadith of Abu Hurairah Al A'raj except from the hadeeth Muhriz bin Harun.

By remembering the death of a Muslim will be encouraged to make obedience to Allah by doing good deeds and convenient disyari'atkan according to the Qur'an and Sunnah. In view of impending death is not known when, then a Muslim should shun and abandon various vices, leave many forms fruitful act of sin. By remembering the death of a Muslim will always ask for forgiveness (istighfar) and repent from all forms of vices or evils that may never does. Wallaahu ta'ala 'alam

The tip of the edge of the Mahakam, 9 Shawwal 1437 H

O leh: Abu al-Farabi Banjari

Source:

1.Al Quran and translations, Salafi.DB. 4.0

2.Ensiklopedi book of hadith 9 priests, Lidwa Heritage